Who produces what

 The inheritage of Kalevala does not continue in those who do not follow such values and basic quality in their lives while being active or social or influencing thkngs or persons etc otherwise. If they jyst while sitting and talking about Kalevala folliw it, they are persons who have heard of Kalevala, maybe have read it, but it's cultural inheritage is not continuibg in them. 

Similarly if one follows civiliced wisdom only at certain points that are according to one's education, that does not quarantee such person having civiliced values and good enough quality. So the benefits of folliwing civiliced values etc, ought not go to such persons in unfair big amounts. 

Similarly, if religion is suppirted because of it folliwing civiliced values in good quality ways, such suppirt ought not go to the younger generation or other persons in matters in which they do not fully follow civiliced values with good quality. 

Likewise in sexual relations, it matters who follows civiliced values, is it always and with how good quality. 

One ought not affect what one does not cultivate to well for the world, in ways fairly well for life for all, and with healthy wisdom of life. So for example giving rights or priviledges because others in the group have such, is nit a good enough reason, since often people choose fifferent professiobs, valyes, social strategies, favoyrite cultures, preferred skill levels, preferred quality type and preferred social style and type of rules than their nearest environment with whom they are often confused claiming them to have same values, same quality, etc. 

In the world lots of education or no education is not tge point. One ought to always wish well for the world in distant common sense like ways, aiming for good life for all fairly now and in the future. And in that follow enough common sense, healthy wisdom of lufe and honesty, have enough wisdom. To leave thibgs well for life is important, and being fair is useful in that. If things get complex and out if hand, using common sense expressions and a clear basic picture of the world, taking into account major possibilitues and possible big influences fairly, often helos to get things work out well. Weird ways of talking are often signs that thise things are not true at all, and that one shoukd just check the basic things in common sense lije ways, like for exampke who affects what and are they caring thibgs well for the world, for example being fair toward other groups etc.